Which of jesus 12 dusciples was a gay msn

Was Jesus Gay?—An Examination of the Secret Gospel of Mark

Over the last several centuries, people have made Jesus what they wanted Him to be. In nineteenth-century Europe, Jesus was a Romantic, then an Existentialist. In the United States, the foremost historians of the s considered Jesus a social reformer. Forty years later, in the s, the same historians saw Him as a radical revolutionary pushing for political change.

Most recently, Jesus has been characterized by some scholars as a libertine and a homosexual. So long as we craft God in our own image, God cannot condemn us, and we will which of jesus 12 dusciples was a gay msn be approved regardless of our error. Rollan McCleary, an Australian academic who recently wrote a book arguing that Jesus and His disciples were gay, was asked if his own homosexuality tainted his research.

Lately, gay scholars have seen many things in the Bible that heterosexuals have apparently missed for the past 2, years. Several works, both scholarly and popular, have been published in the last decade suggesting that Jesus was gay. InJ. The twenty-first century has witnessed an eruption of these sorts of studies, some more respectable than others.

Typically, these books begin by dispensing in one way or another with the five explicit biblical injunctions against homosexuality Leviticus ; ; Romans ; 1 Corinthians ; 1 Timothy Some carefully attempt to explain away the passages in question, blaming the sexual biases of the ancient world for adversely influencing the Bible writers, while others dismiss the offending verses with a simple wave of the hand.

Despite a complete absence of biblical support for their thesis, most of these liberal scholars do not have to read very far to find what they are looking for in the jargon of biblical interpretation, this is known as eisegesis. British homosexual advocate Peter Tatchell summed up one popular position in a press release:.

Nothing in the Bible points to him having desires or relationships with women. Unfortunately for them, biblical references to support their political thesis are few and circumstantial. Love in these contexts is interpreted as homoerotic love. That Jesus healed him is presented as proof that He condoned their homosexual relationship cf.

Horner, ; Jennings, Though this may sound conspiratorial, proponents do put forth some evidence in support their theory in contrast to the usual wild speculationevidence that some scholars have accepted as valid. Secret Mark as I shall call it is one of several apocryphal gospels that circulated in the early centuries of the Christian era.

Some, such as the Gospel of Thomas and the Gospel of Mary Magdelenehave received much attention, but most are obscure and known only by New Testament scholars. Secret Mark is unique among these in that it claims to be an expanded version of the canonical gospel of Mark, not an independent gospel.

It contains two passages, otherwise unrecorded in the gospel accounts—the first fitting between Mark and and the second in the middle of Mark Fragment 1 reads:. And they came to Bethany. And there was a woman there, whose brother was dead. And she came and fell down before Jesus and said to him: Son of David, have mercy on me.

But the disciples rebuked her. And in anger Jesus went away with her into the garden where the tomb was; and immediately a loud voice was heard from the tomb; and Jesus went forward and rolled away the stone from the door of the tomb. And immediately he went in where the young man was, stretched out his hand and raised him up, grasping him by the hand.

But the young man looked upon him and loved him, and began to entreat him that he might remain with him. And after six days Jesus commissioned him; and in the evening the young man came to him, clothed only in linen cloth upon his naked body. And he remained with him that night; for Jesus was teaching him the mysteries of the Kingdom of God.